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The seacoast[a] will be used as pasture lands[b] by the shepherds
and as pens for their flocks.
Those who are left from the kingdom of Judah[c] will take possession of it.[d]
By the sea[e] they[f] will graze,
in the houses of Ashkelon they will lie down in the evening,
for the Lord their God will intervene for them[g] and restore their prosperity.[h]
“I have heard Moab’s taunts
and the Ammonites’ insults.
They[i] taunted my people
and verbally harassed those living in Judah.[j]

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Footnotes

  1. Zephaniah 2:6 tn The NIV here supplies the phrase “where the Kerethites dwell” (“Kerethites” is translated in v. 5 as “the people who came from Crete”) as an interpretive gloss, but this phrase is not in the MT. The NAB likewise reads “the coastland of the Cretans,” supplying “Cretans” here.
  2. Zephaniah 2:6 tn The Hebrew phrase here is נְוֹת כְּרֹת (nevot kerot). The first word is probably a plural form of נָוָה (navah, “pasture”). The meaning of the second word is unclear. It may be a synonym of the preceding word (cf. NRSV “pastures, meadows for shepherds”); there is a word כַּר (kar, “pasture”) in biblical Hebrew, but elsewhere it forms its plural with a masculine ending. Some have suggested the meaning “wells” or “caves” used as shelters (cf. NEB “shepherds’ huts”); in this case, one might translate, “The seacoast will be used for pasturelands; for shepherds’ wells/caves.”
  3. Zephaniah 2:7 tn Heb “the remnant of the house of Judah.”
  4. Zephaniah 2:7 tn Or “the coast will belong to the remnant of the house of Judah.”
  5. Zephaniah 2:7 tc Heb “on them.” But there is no clear antecedent to match the masculine plural pronoun. It is preferable to emend the text from עֲלֵיהֶם (ʿalehem) to עַל־הַיָּם (ʿal hayyam, “by the sea”). This emendation assumes a transposition of letters and then an improper word division in the MT (cf. NEB “They shall pasture their flocks by the sea”). See J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 192.
  6. Zephaniah 2:7 tn The referent of the pronominal subject (“they”) is unclear. It may refer (1) to the shepherds (in which case the first verb should be translated, “pasture their sheep,” cf. NEB), or (2) to the Judahites occupying the area, who are being compared to sheep (cf. NIV, “there they will find pasture”).
  7. Zephaniah 2:7 tn Or “will care for them.”
  8. Zephaniah 2:7 tn Traditionally, “restore their captivity,” i.e., bring back their captives. This followed the understanding of the LXX and other versions (cf. KJV “turn away their captivity”). The Hebrew tradition is mixed, the consonantal text implies the reading שְׁבוּת (shevut) but it is vocalized as if שְׁבִית (shevit). It is more likely the noun means “fortunes” (HALOT 1386 s.v. שְׁבִית, שְׁבוּת) as in the expression “restore their fortunes” (cf. NEB, NASB, NIV, NRSV).
  9. Zephaniah 2:8 tn Heb “who.” A new sentence was begun here in the translation for stylistic reasons.
  10. Zephaniah 2:8 tn Heb “and they made great [their mouth?] against their territory.” Other possible translation options include (1) “they enlarged their own territory” (cf. NEB) and (2) “they bragged about [the size] of their own territory.”